Genetics, Eugenics and Reproductive Medicine: some resources
further reading- American Society of Gene Therapy
- American Society for Reproductive Medicine
- Better Humans
- Bioethics (Wikipedia)
- The Biohappiness Revolution
- Brave New World by Aldous Huxley
- Center Of Bioethics
- Bioethics.net
- Center for Bioethics and Human Dignity
- Centre for Genetics and Society
- Complete Works Of Charles Darwin Online
- Council For Responsible Genetics
- Craig Venter Institute
- Creating Future People (Jonathan Anomaly)
- Deadly Medicine: Creating The Master Race
- DNA: Pandora's Box
- Eugenics.org
- Eugenics (Wikipedia)
- Eugenics in the Holocaust or Shoah
- Eugenics: Three Generations
- Eugenics Watch
- EuroGentest
- European Society of Gene and Cell Therapy
- 'Flynn Effect' (Wikipedia)
- Francis Galton: Complete Works
- Future Generations
- Gattaca (movie)
- Gene Therapy (Nature)
- Gene Therapy Net
- Gene Therapy: Work In Progress
- Genetic and Rare Conditions
- Genetics Home Reference
- Genetics Online
- Genome-wide IQ factor scan?
- Genomics.Energy.Gov
- Genome Project Home
- GOLD: Genomes OnLine Database
- Gregor Mendel (Wikipedia)
- Human Genome Project
- Human Intelligence
- Image Archive on the American Eugenics Movement
- In Defense of Posthuman Dignity (Nick Bostrom)
- Institute for Ethics and Emerging Technologies
- In vitro fertilisation (Wikipedia)
- Kurzweil AI
- Lee Silver
- La vida en cuatro letras (epub)
- Los genes de la felicidad (doc)
- Methuselah Foundation
- Mismeasure of Man
- National Human Genome Research Institute
- Nature Omics Gateway
- Nazi Eugenics (Wikipedia)
- Nazi Doctors: Eduard Wirths
- NeoEugenics website
- NIH Office of Rare Diseases
- Population Ethics
- Preimplantation Genetic Diagnosis (Wikipedia)
- Reproduction (Wikipedia)
- Richard Lynn
- Steve Jones
- Synthetic Genomics
- Wellcome Trust
- Wellcome Trust Sanger Institute
- What Intelligence Tests Miss
- World Transhumanist Association (H+
Refs and Resourcessome books
Reproductive Medicine and our Posthuman Future
"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016lpchain.com.cn
Suggested additions/updates?
e-mail :dave@bltc.com
Refs
and further readingHOME
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Utilitarianism
Future Opioids
BLTC Research
Liberal Eugenics
Superhappiness
Utopian Surgery
The Wired Society
The Good Drug Guide
Paradise-Engineering
The Abolitionist Project
The Hedonistic Imperative
The Reproductive Revolution
MDMA : Utopian Pharmacology
Critique of Huxley's Brave New World
