"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016www.kgchain.com.cn
Population control I: Birth of an ideology
by
Hartmann B.
Population and Development Program,
Hampshire College,
Amherst, MA 01002, USA.
Int J Health Serv. 1997;27(3):523-40.
ABSTRACTPopulation control, as a major international development strategy, is a relatively recent phenomenon. However, its origins reach back to social currents in the 19th and early 20th centuries, culminating in an organized birth control movement in Europe and the United States. The conflicts and contradictions in that movement's history presage many of today's debates over population policy and women's rights. Eugenics had a deep influence on the U.S. birth control movement in the first half of the 20th century. After World War II private agencies and foundations played an important role in legitimizing population control as a way to secure Western control over Third World resources and stem political instability. In the late 1960s the U.S. government became a major funder of population control programs overseas and built multilateral support through establishment of the U.N. Fund for Population Activities. At the 1974 World Population Conference, Third World governments challenged the primacy of population control. While their critique led population agencies to change their strategies, population control remained a central component of international development and national security policies in the United States.Eugenics talkPIP: This article draws largely on the work of Linda Gordon's "Woman's Body, Woman's Right" and of Bonnie Mass's "Population Target" to analyze the history of the birth control movement and trace the elements present in current debate to their origins in the conflicts and contradictions of the movement's history. After noting that humans have attempted to control births since ancient times, the article begins with the efforts of English radical neo-Malthusians to promote birth control and continues by sketching the change in emphasis from poverty reduction to women's rights. By the 20th century in the US, changing views of sexuality and working-class militancy ignited the US birth control movement and inspired the work of Margaret Sanger. After Sanger split with social radicals, professionals and eugenicists began to play a major role in population control efforts. Eugenicists and racists attempted to use birth control for social engineering; it was to be used again as a tool in a new era of social planning after World War II when it metamorphosized into "family planning." The US need for the resources of developing countries led to concerns about population growth fueling nationalistic fires. Thus, private agencies began a postwar population control effort in developing countries. This received official US approval with the 1958 report of the Draper Committee that targeted world population growth as a US security issue. In 1966, Dr. Ravenhold led the US Agency for International Development into the population field. Population control efforts garnered international opposition at the World Population Conference in Bucharest in 1974, however, but this had little impact on the strong US commitment to population control.
Reprogenetics
Private eugenics
Personal genomics
Psychiatric genetics
Philosophy on steroids
Human self-domestication
Selecting potential children
Germline genetic engineering
Mood genes and human nature
Preimplantation genetic diagnosis
'The Principle of Procreative Beneficience'
Francis Galton and contemporary eugenics
Gene therapy and performance enhancement
The commercialisation of pre-natal enhancement
Designer baby" changed to French for "double hope baby"
Refs
and further readingHOME
Resources
Wireheading
BLTC Research
cognitive-enhancers.com
Superhappiness?
Utopian Surgery?
The Good Drug Guide
The Abolitionist Project
The Hedonistic Imperative
The Reproductive Revolution
MDMA: Utopian Pharmacology
Critique of Huxley's Brave New World