"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016jkixdj.com.cn
Genetic Factors Increase Fecundity in Female Maternal Relatives
of Bisexual Men as in Homosexuals
by
Ciani AC, Iemmola F, Blecher SR.
University of Padova,
General Psychology,
Padova, Italy.
J Sex Med. 2008 Jul 15.
ABSTRACTIntroduction. Recent studies on male homosexuals showed increased fecundity of maternal female relatives of homosexual probands, compared to those of heterosexual controls. We have suggested that these data could be explained by the transmission, in the maternal line, of an X-linked genetic factor that promotes androphilic behavior in females and homosexuality in males. Aim. Our original studies were on relatives of male subjects who declared themselves to be exclusively homosexual. However, the relationship between homosexuality and bisexuality, including the possibility of shared genetic factors, is complex and largely unexplored. To cast light on this issue, in the present study we examined whether relatives of bisexuals show the same indirect fitness advantage as previously demonstrated for homosexuals. Main Outcome Measures. Subjects completed a questionnaire on their sexual orientation, sexual behavior, and their own and their relatives' fecundity. Methods. We studied 239 male subjects, comprising 88 who were exclusively or almost exclusively heterosexual (pooled to comprise our "heterosexual" group), 86 who were bisexual, and 65 exclusively or almost exclusively homosexual individuals (pooled in our "homosexual" group). Bisexuals were here defined on the basis of self-identification, lifetime sexual behavior, marital status, and fecundity. Results. We show that fecundity of female relatives of the maternal line does not differ between bisexuals and homosexuals. As in the previous study on homosexuals, mothers of bisexuals show significantly higher fecundity, as do females in the maternal line (cumulated fecundity of mothers, maternal grandparents, and maternal aunts), compared to the corresponding relatives of heterosexual controls.This study also shows that both bisexuals and homosexuals were more frequently second and third born. However, only homosexuals had an excess of older male siblings, compared to heterosexuals. Conclusions. We present evidence of an X-chromosomal genetic factor that is associated with bisexuality in men and promotes fecundity in female carriers.Biohappiness
Reprogenetics
Genospirituality
Private eugenics
'Designer babies'
Personal genomics
Genetic enhancement
Ashkenazi intelligence
Eugenics before Galton
Scandanavian eugenics
The literature of eugenics
Human self-domestication
Germline genetic engineering
Preimplantation genetic diagnosis
A life without pain? Hedonists take note'
Francis Galton and contemporary eugenics
Gene therapy and performance enhancement
Fecundity increase in the maternal line of gay men
Biological and psychosocial basis of sexual orientation
Sexually antagonistic selection in human male homosexuality
Refs
and further readingHOME
Resources
Wireheading
BLTC Research
cognitive-enhancers.com
Superhappiness?
Utopian Surgery?
The Good Drug Guide
The Abolitionist Project
The Hedonistic Imperative
The Reproductive Revolution
MDMA: Utopian Pharmacology
Critique of Huxley's Brave New World