"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016www.gschain.com.cn
Ernst Rüdin--a Swiss psychiatrist as the leader of Nazi psychiatry--the final solution as a goal
by
Peters UH.
Klinik für Psychiatrie und Psychotherapie der Universit?t zu K?ln.
Fortschr Neurol Psychiatr. 1996 Sep;64(9):327-43.
ABSTRACTThe study of work and life of the Swiss-German psychiatrist Ernst Rüdin, honoured up to our time as "father of psychiatric genealogy", lead to different views. Rüdin early in his life became a racial fanatic, and as a propagandist for the purity of the "Germanic people" he constantly demanded preventive coercive measures against the reproduction of the mentally ill and other, in the racist's view, undesirable persons. With this objective in mind he started his psychiatric research. The results of Rüdin's monograph about the genetics of dementia precox do not withstand scientific criticism but confirmed his preexisting opinions. They served however as scientific reasoning for the forced sterilisation by the Nazis, for which Rüdin's comments were obligatory. The next step, to the holocaust of the mentally ill and the undesirable, was not only tacitly agreed with by Rüdin. Max Weber, Karl Jaspers and others realised at an early time the dangers arising from racial hygienics and voiced their warnings in a plain language. The surviving victims are still waiting for compensation.H.W. Poll
R.A. Fisher
Biohappiness
Eugenics talk
'Designer babies'
Private eugenics
Psychiatric genetics
'Liberal eugenics' (PDF)
Human self-domestication
Psychiatry in the Third Reich
Scientific racism in Nazi Germany
'The Principle of Procreative Beneficience'
Francis Galton and contemporary eugenics
Gene therapy and performance enhancement
The commercialisation of pre-natal enhancement
Biologising social problems under the banner of eugenics
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