BELLFLOWER, Calif. (AP) — The octuplets born to a mother in Southern California are doing "very, very well" and breathing on their own, one of their doctors said Tuesday.
Dr. Mandhir Gupta, a neonatologist at Kaiser Permanente Bellflower Medical Center, told ABC's "Good Morning America" the eight babies were in stable condition.
Two of the newborns — the second live octuplets born in U.S. history — were initially put on ventilators, but their breathing tubes have been removed.
"Only three babies need some sort of oxygen through the nose right now but they are breathing on their own," Gupta said. "The babies are doing actually very, very well."
The mother, who was not identified, gave birth Monday to the six boys and two girls weighing between 1 pound, 8 ounces, and 3 pounds, 4 ounces. The eighth baby was a surprise to the parents and doctors who had been expecting only seven children.
"It is quite easy to miss a baby when you're anticipating seven," said Dr. Harold Henry, chief of maternal and fetal medicine and one of 46 doctors, nurses and assistants who delivered the children by Caesarean section.
Just five minutes after the first birth, the unexpected eighth baby came out at 10:48 a.m. "My eyes were wide," said Dr. Karen Maples, chief of the department of obstetrics and gynecology.
Maples said the mother was "very comfortable now. She is currently stable and we're observing her. She's also very excited about the health of her babies and she's extremely happy."
Doctors said they repeatedly conducted practice sessions in anticipation of the deliveries and were well prepared. Maples credited that with the ability to handle the unexpected eighth baby. "It was wonderful just knowing that our teamwork paid off," she said.
The babies — dubbed with the letters A-through-H — will probably remain in the hospital for at least two months and the mother should be released in a week, said Maples. The most encouraging news was that the smallest — Baby E, a boy weighing just 1 pound, 8 ounces — no longer needed a ventilator. Gupta described him as "very feisty" on Tuesday.
The doctors cautioned that there is still the possibility that one or more of the octuplets may need a breathing tube again, and more dangers await when they begin feeding.
The mother checked into the hospital in her 23rd week of pregnancy and gave birth to the premature babies seven weeks later. Gupta said the woman was given spinal anesthesia and could hear the babies as they came out.
The world's first live octuplets were born in March 1967 in Mexico City, but all died within 14 hours, according to Encyclopedia Britannica.
The United States' first live octuplets were born in Houston in 1998, three months premature. The tiniest died a week after the birth. The surviving siblings turned 10 in December.
Their parents, Nkem Chukwu and Iyke Louis Udobi, told The Associated Press that they were delighted to hear another mother managed the same feat.
"It's a blessing, truly a blessing," Chukwu said. "We'll keep praying for them."
Dr. Richard Paulson, director of the fertility program at the University of Southern California, said the latest births likely resulted from the use of fertility drugs. Hospital officials would not say whether the mother had used such aids.
Paulson said the children could face serious health risks, including breathing problems and neurological damage. The mother also has an increased risk of hemorrhage, Paulson said.
"It's a risky decision to try to have all eight babies," said Paulson, who had no role in the delivery. "I would not recommend it under any circumstances, but I respect a parent's decision."
The Bellflower medical center, located about 17 miles southeast of Los Angeles, has an advanced neonatal unit. The most infants previously delivered at the hospital was five, the Los Angeles Times said.
The birth took a lot out of more than just the mother. Maples, who helped deliver the brood, said that when she got home: "I was humbled, I was exhausted and I took a nap."
"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看
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